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| Understanding
is arrived at in a variety of ways; sometimes by groping forward,
hoping something will make itself clear. This is what
most of us do, most of the time: how much easier, then, if
we have a fixed point of reference, some cultural illumination,
some point of belief, which we can use to guide us as sailors
use the stars. This story uses the composer Mozart as
such a guide, and the great man’s music is threaded through
a few moments in two lives, holding things together for some
Australians in ways that might surprise the Austrian composer. |
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read some extracts from the book click here: |
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The start
Symphony No. 39
The young Margaret
The older Margaret |
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| To
read about the writing of this memoir click
here. |
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The start
To put the
famous name at the head of a story seems a case of over-reaching:
how could anyone do justice to the great composer? How could
anyone find events in their own lives, or imaginations, worthy to
sit on the plane of The Magic Flute, the great concertos … everything
that’s come down from those brief and blazing years? It
can’t be done, and I’m not trying to equal the works
of that most perfectly formed creator, but rather, as simply as
I can, to bring him to life again as an influence, a spectre, in
some moments of my life.
Here goes! (My overture is done.)
Enter a young man, being driven
home by a garage proprietor, who’s
apologising because the job on his car won’t be finished until
after the weekend. The mechanics have to play golf and footy. Go
fishing. Drink. Take their girlfriends dancing. The
garage man says he’ll pick up his client on Monday morning because
he knows he has to get to work. ‘We can’t let you
walk all that way,’ he laughs, because it’s more than
two miles, in the old measurement, from Reardon’s Folly, where
the young man lives, to the school where he teaches. ‘How’ll
you fill the weekend?’ the garage man asks in a considerate
sort of way, which causes the car-less young man to reassure his driver: ‘I’ll
go for walks. It’s rather nice along this stretch of the
river. I’ll read. And listen to music.’
‘Music,’ says the older man, wondering, without asking,
what sort of music this chap likes. ‘My son,’ he
says, ‘is getting
married in a few weeks, and he and his wife-to-be have their biggest
arguments about music. At the church and at the reception. The
moment they start I get out of the room. Music’s supposed
to put everyone in a good mood, but it doesn’t always do that.’ The
young man agrees, then he shows his driver where to let him out, and
he goes inside. A
weekend without the car.
Things rapidly get worse, because when he
reaches his room he discovers that his gramophone has packed up. The
turntable won’t revolve
properly. It needs a new drive belt, and he’s the best
part of an hour’s walk from the shops. A pity, because
he’s
got a new disc. Mozart. It’s supposed to be good
but he thinks Mozart is a bit prissy beside Beethoven, who surpassed
him, surely, in almost every way? He goes to bed without music
that night, and the next day he walks, when he isn’t reading,
around the bend in the river which Reardon, whoever he was, chose
as the site for his home on a slope, with rooms underneath which are
rented out to boarders such as our young man, who doesn’t like
spending his meagre income on rent. Better to buy music, and
let it take him to more interesting worlds, of which there are many,
and he’s
still exploring the great tradition which the Europeans have given
his country. Pity about that gramophone, pity about the car;
we do depend on things, don’t we?
By Sunday morning he’s
frustrated because all he wants to do is to listen to his new disc. Then
he remembers that there is a gramophone at the school where he works. It’s
only used to play God Save the Queen on Monday mornings, after which
students salute the flag and mumble an oath of allegiance. This
is ceremony at its most dismal, but there is a gramophone, and it
works. He sets off.
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Symphony No. 39
Powerful
chords fill the room, then the sourest, fiercest dissonances, the
strings making some of the sharpest noises he’s heard. The
introduction dies away, and Mozart is into his stride, and the conceptual
quality of the music is apparent in every rushing scale. He’s
following with a score and he sees, and hears, that the violins,
violas, et cetera are sweeping down in mighty gestures, again and
again. Eight times they do it, and he senses that Mozart has
recognised that the power of what he’s doing requires that
things be made to balance. Two, four, eight! In the
shopping street that the young man has avoided there are any number
of symmetrical buildings, but the symmetry of the music is on another
level; there’s so much passion, and inventiveness, that symmetry’s
called for so that listeners can understand without being swept
away. The music sweeps, while the listening mind is ravished,
this being an expression for delight. The music rushes to
its thrilling conclusion, like, our young man thinks, a sprinter
in a hundred yard dash. Never a moment to look over the shoulder! It’s
hardly begun before it’s ended, yet look how much has happened.
The
next movement’s an andante. It’s not as slow,
or psychological, as Beethoven would have made it, because it’s
social, it’s meant to be played, and its feelings admitted,
in a room full of people acutely aware of their status in a society
that has rank and privilege at every turn. There is a melody
which falls, and when it’s repeated the young man stands, needing
to do something but having nothing available. The music’s
changing him, though he doesn’t know it. He can’t
stay the same after this. He sees why people say Mozart’s
divine. He
looks around. He’s in a room where mothers prepare the
lunches they sell to (and sometimes give) the students; there are
bowls and trays, there’s an oven, a large refrigerator, jugs
and urns and paper napkins. There are boxes full of who knows
what. It’s
rather dark and the place is humble, for all the efficiency of the
mothers who work there on weekday mornings. It offers the young
man no relief. He has, quite literally, to face the music. He’s
never known anything so poised, so perfect, in his twenty-something
years. It has a burning intensity because it’s perfect,
and it’s perfect because the intensity is so exquisitely expressed. Manners,
deferences, displays of respect, are so innate that they become something
else. Human feeling is the very breath that’s bringing
the wind instruments to life. Our young man has a feeling that
when the flutes and oboes, the clarinets and bassoons blow, then the
wisdom of the observing mind is at its sweetest. The horns have
a golden, glimmering effect, transforming the world they enter. When
the movement ends, the young man sits for a while before he plays
the rest, and once that’s done, he plays the andante again,
twice, before he’s absorbed as much as he can into his immature
soul, and must now walk back to Reardon’s Folly; it will be
a little later in the day, a little warmer, and the sunlight will
be more forceful; people, if anybody stops to talk to him, will be
a little bolder, and he must be ready for them, and he will, because
he’s been set a higher
standard than he’s allowed anything to demand of him before,
and he wonders if he’ll ever be able to live on the plane, the
level, that’s been shown to him.
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The young Margaret
He’d
been given his appointment, he’d been to have a look
at the town, and he’d gone back to the city to live it up for
a few last weeks. At a party he sees a girl he thinks is lovely. She’s
slim, fair, refined, he judges, and content to take her lead from
others. There’s
a lot of singing, and also groups sitting around, talking quietly. The
young man who’s hosting the party, in the absence of his parents,
puts on a new recording of Mozart, one of the minor key symphonies,
number 25, and our young man listens closely, because the host, who’s
talkative, says Mozart has the heart of a child. Our fellow
thinks the host is wrong. The night is breathing outside, whispering
their futures, holding a knowledge that the young people cannot know. But
they are aware, or at least the ones who aren’t making any noise. He’s
looking at Margaret – that’s her name, he’s found
out by now – while the divinely gifted composer, in his late
teens, brings the room to silence, with his andante once again. Not
as slow as the adagio Beethoven would have written, for Mozart thinks
that life moves on all the time, always and forever. Nothing
stays the same, unless it’s arrested by a feeling, or the plangent
expression someone gives it. Those who can crystallise feeling
are the most gifted of all, even beyond the surgeons who rescue lives
from ending. Nobody
knows what life is until it’s been expressed, and in music it
can be resurrected in a way that no religion can equal, let alone
surpass. He
talks to Margaret, he tells her where he’s going in a few weeks,
and asks her out to dinner the following Saturday; ‘But come
in the middle of the afternoon, I’ve got something I want to
share with you. Music. Mozart. I think you’ll
like it as much as I do.’
She comes, and they sit in a room where
everything’s in boxes. A
week or two and the room will belong to someone else. Next year’s
students will be in, and those who’ve been toasted at the valedictory
dinner will be no more. Mozart sounds, and it’s easy to
think that it’s the great man himself playing the piano because
one can see so easily how he wrote his concertos. There’s
a tutti, then, when it’s gone quiet, having no more
to say, the piano takes up one of its themes and starts to play … play with
themes, make up new ones, invert the old ones, challenging the orchestra
with inventions until a partnership forms, the many voices of the
one with the two hands of the other, until there’s simply no
more that can be done, and the movement ends. ‘That is
so beautiful!’ Margaret
says, and our young man knows she’s as touched, uplifted, as
he is. Can they make a life together, or is a work by Mozart
the beginning and the end of their closeness? More music’s
played, they talk and they walk, and they have dinner at a hotel in
the city that’s long since been demolished. Alas. Their
feelings and their conversation that evening are ephemeral, but something
lingers: each is taking, with the other, those precious early steps
which are remembered when maturity makes them common. The concerto,
he recalls in later years, is the one in B flat, K450, and he never
hears it without remembering an afternoon when it’s possible
for him and the young woman he finds so attractive – so Mozartean – to
live two lives as one.
He doesn’t take this path. He lets
his life go off in a wide arc, away from the purity which is at the
heart of his feelings for Margaret, not to speak of the composer whose
music they’ve
shared. He listens to other music, reads turbulent books, and
he learns to understand the people he’s living among, even the
roughest and crudest of them.
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The older Margaret
Then
an unexpected thing happens. Our man gets a call from Margaret. She’s
back in his city. Her father has died, she’s come around
the world to be with her mother. Yes, her mother still lives in
the house he remembers from all those years before. Nothing, Margaret
tells him, has changed. Well, everything’s changed, but
Margaret means the house. When can he come around? He suggests
the following night, and he goes to the house which he remembers well. Nothing’s
changed. The Chinese dragon chairs he admired when he was young
are still there, the reading lamp in the lounge has the same shade,
and the photos of Margaret, her sister and her brother seem as young
as they were, back in …
… whenever it was! The houses across the road have escaped
development. The
street looks as it always did. He parks his car where, years
before, he parked an earlier car which wouldn’t start when he
tried to leave, and her late father got it going for him. Father
was a Commissioner for Trade with the Australian Government, but he
seemed to know about cars. He
was charming, and our man wonders if he’s half as good; he hopes
he is, because he’s had a feeling of being perfected by the
great love that’s
sweeping his life along, and he knows he’s happy with his son
and daughter, so perhaps he has been lifted gently onto a plane that’s
higher than he’s been before.
Margaret says she’ll make
him tea, or would he like coffee? He
says tea. She goes out to make it, and he thinks it’s
silly to spend minutes in separate rooms out of a sense of duty, or
politeness. She
smiles when he comes into the kitchen, and she opens the fridge to
find milk. When she turns to put it on the sink, something floods
into him from the past. He blurts out to her, to the world,
really, ‘The
Jupiter Symphony.’ She laughs. ‘I was thinking
about that!’ They look at each other, linked by an understanding
that nobody else possesses. Nobody else knows. He says, ‘It
was when we were camped down at Waratah Bay …’
‘… and we came back for some New Year’s party …’
‘… and I wasn’t sure if I really wanted to go …’
‘You were never all that sure about going out …’
‘I liked being alone with you. We could be closer without
others around …’
She diverts him, or is it bringing him
back? ‘You wanted
to play some music …’
‘… but you read my mind, you went into that room, and put it on.’
‘I knew what music you wanted to hear.’
‘I didn’t have many records in those days.’
‘I didn’t have any, except the ones you lent me.’
‘You put it on, and then you came back in here, and you turned to do
something at the sink, there.’
‘I don’t remember what it was, but I knew you were looking at me …’
‘I was looking at your legs …’
‘Men! Nothing ever changes!’
He smiles. ‘Your
legs were ever so brown because we’d
been at the beach every day. I wanted to touch them, I wanted
to rub them …’
An impish smile comes to her face, inquiring
if he’d wanted to
have her legs apart. He said, ‘It was enough to love you
and see how brown you were. It was something that had happened
without our noticing. I saw your legs every minute, while we
were down at The Prom, but I took the tan for granted. It was
only when I saw it here …’
He points at the kitchen, and
she finishes for him: ‘… that
we realised that something had happened!’
Wistfully, tenderly,
he adds, ‘And something hadn’t. It
seems so long ago, now. Inaccessible.’
‘Except that we’ve just accessed it.’ She
was at her loveliest when she looked helpless, he felt, then she said, ‘If
we had the record, would we play it again, now?’
It made him
think. ‘You can’t make a thing happen
twice. Perhaps it’s best that we don’t have the
record. If
we played it, it might disappoint us.’
‘You mean, I think, that we might disappoint ourselves?’
‘Ourselves, and each other.’
She says, with a tenderness
that forgives the two of them for what they’d
been, years before, ‘That would never do. We didn’t
know much about life, back then, did we?’
‘We didn’t. No. But what can people do, but do things,
and learn?’
She pauses, thinking. ‘I’ve got
a life on the other side of the world. Dieter, and three children. And
you?’
‘I’m in love, Margaret. Like I’ve never been before. Forgive
me saying that, but it’s true.’
‘That’s beautiful,’ she says. ‘I hope
all goes well for you. But we did have …’ They
say it together: ‘Mozart.’
That’s all I can tell
you about love and memory. The art
you must find for yourself.
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| The
writing of this memoir: |
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There are two
aspects of this piece which I want to discuss: the meaning
of the word ‘story’, and the style of the writing:
Mozart was
written when I was past seventy years of age, so it has to
be said that it is a product of my maturity in its style.
‘Story’ is
an ambivalent word. ‘That’s only a story’ we
say, whenever truth is a matter of urgency. ‘Don’t
tell stories’ we
say, meaning lies. Stories are told to entertain us,
and if we are good listeners or readers we believe them for
a while, then we return our thinking to the ‘real’ world. Such
distinctions don’t bear close
examination. We like to think there are ‘true’ stories,
so what are the others? ‘Just’ stories, we
say. So what
are stories?
We can avoid the question tautologically by saying
they are ‘narratives’ or ‘tales’. We
can say they are accounts of real or imagined events, or a
mixture of the two, which have been shaped, wholly or in part,
by the wish or need to hold the interest of the listener/reader. For
my part, I have a feeling that the human mind operates naturally
and for most of the time by living in its stories, though it
does have the capacity to slip away for reasonably lengthy
stretches of time when analytical or otherwise disciplined
and/or restrained modes of thought are necessary. I think
of myself, for instance, studying the stockmarket reports to
discover the value of my shares. Two whole pages of the
newspaper present me with columns of statistics: objectivity
looks to be in control! But
the figures are there to tell readers about the prices sellers
were demanding and buyers willing to pay. Why did the
sellers want to sell? Because … stories
begin to come over the horizon, whole armies of them. And
the buyers’ willingness
to pay? They’ve formed a valuation of the shares
a company has on issue and the valuation depends on estimates,
and the estimates depend on reports, rumours, gossip … The
story is back in force!
A story is an account, and the question
for any writer in considering a story is not so much its ‘truth’ as
its inherent resonances, the revelatory powers it does or doesn’t
hold, its capacity to convince, to hold the attention, not
to bore the reader and let his/her mind look for reasons to
slip away. To
make someone read or listen is in part a conquest; it’s
also a gift. If
your mind is empty and I fill it with a good account of something,
you’re
pleased and I’m pleased that you’re pleased. This
business of mutually satisfying each other can reach great
heights. In Mozart I
introduce a young man at the start of the piece. He’s
me in my twenties, or he looks like me as he talks to the garage
owner who’s got his car,
and he plays Mozart’s 39th symphony in the very same
circumstances that I did as a young man, but then again, as
he gets his ideas of the music in order, as he walks to and
from the school where there’s a gramophone to play his
recording, he’s presented by a writer in his seventies,
not a youth of twenty-five or six. The events of the
narrative are ‘true’,
in that they happened, but truth is never absolute, it’s
the outcome of various digestive processes, and these can and
probably should be more sophisticated as the mind matures. There’s
a young woman called ‘Margaret’ in
the story, and she too is presented both as she was and with
an overlay, added many years later. In the last page
or so of the story – what’s
a story? – the older Margaret, by then married with three
children, reminds the young man, now many years older, of things
that happened when they were young. Their
dialogue, I, as writer, wish to inform the reader, is made
up. This part
of the story is when the story is most a story. Strangely,
it is for me the truest part of the whole piece. Mozart moves
with its greatest certainty when the music of the composer
is controlling what’s being said
and felt. The last scene, as presented in my story, was
created in the imagination because it needed to happen, and,
in recollection, it seems to the writer that it did happen,
in bits and pieces and at various times, so – the logic
is utterly compelling to me, but then I’m a writer,
aren’t I – so a greater amount of truth
can be concentrated in the small space where it’s most
needed, if the imagination is called in to create events, words,
dialogue, understandings and feelings as they would have happened
if everything in life had conspired to release as much truth
as the two people were capable of achieving.
There! I’ve
said it. Truth is an achievement, not
an ever-present reality. If you want it, you have to find it,
and that may mean creating it, and creating it can only happen when
the imagination is allowed into play. Think
about that!
Now style. I’ve already referred in my notes
on the writing of all the books on this website to the development and
changes in style that have happened in my writing down the years. In
writing the long second part of my first book, Hail & Farewell;
an evocation of Gippsland, I
had to explore a considerable place and a heap of observations
of it built up over twelve years. Modified,
highly-modified, Bernard Shaw was my answer at that time. A few
years later, as I have already described in relation to The
Garden Gate,
I couldn’t
go on until I’d absorbed the stylistic lessons of Debussy’s
only complete opera, Pelleas and Melisande. What
a teacher that was, and what a lengthy lesson (two years listening)
was required to absorb the learning. In
my notes to At the window I’ve
mentioned the way that I had to release my grip on actuality and let
all manner of things that lay close to hand be absorbed by the book
in its need to bring itself into being. Many strong
impressions with no apparent connection found themselves connected
by the digestive processes of the book.
So far, so clear. But this
is an appropriate moment to talk about a further development
of style that I notice has been taking place over quite a few
years, the years when, since I’ve been growing older,
I’ve wanted to simplify. The
moment is appropriate because it’s the influence of Mozart
that I want to discuss, and in a way the very reason I wrote
the story Mozart was
that I wanted to explore, in my imagination – see above – the
things I shall try to say now.
The process of simplifying, of
Mozartification (!) began many years ago. I
have a moment in mind. I had become interested in feminism
and realised that I simply had to know what the movement was
producing. A very strong,
indeed fierce, feminist who worked with me told me I had to
read the work of X. I did so. I struggled. I
became angry. This was not
my chauvinism reasserting itself, it was a complaint by the
writer in me at having to read such awful prose. Polysyllables
came the reader’s way like
stones at an Islamic adultress. Bong, bong, bong they
crashed against my head. Sitting in my back garden I
read some of these sentences aloud. I
was amazed that anyone, no matter how determined they might
be to force a change upon the world, could write so unmusically. I
thought initially of Heinrich Schutz, also discussed on this
website, who had written music of ever-greater simplicity as
he had grown older until his last works were miracles of austerity,
of sparseness. Less was more in the case of Schutz and
so should it have been, I told myself angrily, in the case
of X.
I read enough of X to know what she was saying and then
I put her book down, determined that from that day on I would
read nothing unless the writer had taken the reader into consideration
in such a way as to give pleasure and clarity in equal measure. By
one of those decisions which reveal to us what we really are,
I decided that this was not simply a matter of style, as in
something applied, but it was a requirement of the inner being
which would manifest itself to the reader, and to the writer
too, via the elements of style: clarity, ease of movement,
endless anticipation of what the reader might be requiring,
now, then, or soon, and ultimately, above all else, poise. Poise,
in writing, and in music, was not only the supreme virtue,
it was, like position in real estate, the only virtue.
Poise.
All good writers have it, all good composers have it,
but Mozart had it supremely, and it seems to have been both
innate and a part of his upbringing, as a child, in the presence
of aristocratic people. Feelings were not only forces
with the strength that required them to be expressed – Beethoven’s
position, later – they were the manner of their expression. Manners
were the man, in the case of Mozart: not a means, not a barrier,
but the natural expression of the man. His feelings,
by being expressible, were both public and private. This
is an act of exquisite balance which gives his music its rarity. Many
works by Mozart’s contemporaries – Paisiello, Hummel,
et cetera - are being recorded these days, allowing us to see
how common was the musical language Mozart used; but what distinguished
the great man’s music, his voice through his
music, was and will always be its perfection, even when he
was expressing unhappiness, anger or disquiet. Always
there is poise. The music sounds like the
most perfect expression of this world’s ideas and feelings
when it seems to come from somewhere else. I’ll
say no more about Mozart’s
music, as music; what does all this mean for prose? For
those of us who do our best to use the expressive power of
words?
This is not easy to say. I don’t know that
I’ve
ever said it to myself: it’s been simply an influence
which has kept on keeping on, and for which I’m immensely
grateful. However, I must try.
Words are joined together
in sentences, but they are chosen first. Or are
they? Perhaps – perhaps – the first decision
a writer makes is to try to sense what it is in his/her mind
that wishes to be said. It
will take the form of words, of course, but it will also take
the form of a sentence, one sentence in a sequence of sentences. The
sentences indicate the movement of ideas in much the same way
as the course of a stream indicates the higher and lower levels
of the land it crosses. So the sentence should have the
same shape as the thoughts it is accommodating. But the
shape of a sentence is partly a matter of the words it has
to contain: do we choose simple ones, vernacular in feeling,
or more learned ones? A mixture, is generally my
answer. Where and how do we place these words? Answer,
in a connected sequence, beside other words that make them
look well, and certainly never in a context where they
interfere with each other (my complaint against the writer
X). We should think of words as being rather like notes
in music: pleasing only if they fit well into the sequence
of which they are a part. This
means close attention to the sounds and syllables, the noises
and the rhythms they give rise to in the ears and the mind
attuned to the sonic qualities of ideas. The words are
made up of letters: they should be easy to say, as should the
sentences of which they are a part. Think of the speechwriter’s
art, and learn from that.
What is it that a writer does? Again,
this is almost impossible to say, and again I am committed
to trying! I think the writer listens with the
closest attention s/he can muster for the ideas forming in
the mind, and then, sometimes instinctively, sometimes with
conscious control, the necessary words are chosen and the sentences
given shape, length, direction and form, all at once. All
at once! This is the miracle and the difficulty of writing. It’s
hard to do well, and why shouldn’t it be hard? Each
of us with ambitions to be a writer has one lifetime to learn
to do it well, and, once committed, there’s no excuse
for not doing it well. When we write, I think it
can fairly be judged, against us if necessary, that what we
produced was the best that we were capable of. It may
not be very much! Or it may
make us smile proudly when we re-read it. That’s
always possible, isn’t it?
Some writers have to struggle to do it well,
and some composers too. Some
make it look easy, even when it’s not. That’s why I’ve
put these thoughts about writing under the heading of notes
to a story called Mozart. Wolfgang
Amadeus made everything look simple, and easy, even when it wasn’t. If
we are writing well, our ideas will run, and ripple, the way his fingers did
when he played his own concertos, in those wonderful years just before Europeans
settled this country. There’s an inheritance to
be proud of, and to make us groan!
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