| OUR
BOOKS > JANUS |
|
|
|
| Download
this book: |
 |
|
|
| Here’s
what it says on the cover: |
 |
| This
book looks in two directions. It is a collection of travel
pieces, taking the reader to France, China, Rome, New York
and other places, but the observations and extensions of
thought opened up by distant places return the traveller,
and with him the reader, to Australia. To travel far is to
know one’s own place a little better. The first piece
shows the traveller in Sylvia Beach’s bookshop in Paris,
explaining New South Wales to two Americans who have a print
of George Lambert’s ‘Crossing the black soil
plains’. Later pieces look at Gipsies, those who travelled
to make war, and those who came to know that their spirit
was better suited to a distant land. In the last piece the
traveller returns to what is no longer his home, finds it
changed, and encounters the life he might have led had he
not taken his path of study and travel. Janus, the god of
ambivalence and the divided mind, presides over everything
in this book which is named for him. |
|
| To
read some extracts from the book click here: |
 |
Paris
Paris again
Saumur
Rome
Australians
Earlier Australians
Barcelona
New York
Suzhou |
|
| To
read about the writing of this book click
here. |
|
Paris
They
returned to Paris, the city that made you small. Powerful
lines ran through great spaces. Important buildings sat
apart from others, visible each to each. A taste for
grandeur had never been overthrown with the kings who’d introduced
it. Or had they? The visitor studied the people of the
city, wondering what they had in their heads that wasn’t
in his. Precision, cruelty, a willingness to ignore much
so that some point of perfection might be created ... and
not a thought about sharing the moment of wonder, when
it came. Monarchy’s still here in its absence, Andy
thought, and it pleased him; it fitted with his ideas of
the void in his country, to which he’d soon be returning.
He wondered what his children would remember, and what
they’d forget, from their travels, and of course
he didn’t know, any more than he knew for himself.
Importance discovers itself; there were pages in his diaries
from earlier trips that meant nothing to him now, while
other, passing, remarks made him wish he’d gone back
for another look. We never know what we’re going
to want to know, it’s a process of continual emergence,
never fixed. This thought contradicted the great monuments,
the Arc de Triomphe, the Palais de Versailles, Notre Dame,
unless you dissolved them in your mind and thought of them
as sources from which flowed or attached new meanings.
There! Meanings! Mankind was making them all the time,
as regularly as bread in bakers’ ovens, producing
daily. What a silly world, he thought. Monuments are made
to finalise meanings, and they’re no sooner built
- and photographed - than they start to change the production
process. In his mind he reviewed some of the fixed objects
of his country - bridges, soldiers’ memorials, anything
that might end up on a stamp! It seemed to him that the
power of endless mention must mean either a weakness in
the society - this needs to be emphasised, to keep us going
- or a weakness in the idea - if I raise my voice you may
not notice that I’m talking rubbish. What things
were sacred, and did it make them more or less vulnerable
to single them out? What things, he asked himself, were
sacred to him?
He
put his own life, back home, aside. He couldn’t deal
with it. Here in Paris? He enjoyed the question. What things
were sacred? > back
to TOP |
|
Paris
again
He
opened his eyes, which he’d closed
while he’d
been thinking. Leila was struggling with a puzzle. Tim was
sorting stamps. Their bags were on the floor, and damp
things hung on
a line they’d stretched across the room. ‘I thought
you’d gone to sleep, dad,’ Leila said. ‘I
was going to wake you, but when I stood up I reckoned you were
just
thinking.’
He
smiled. His daughter knew him. ‘Thinking
about home?’ Tim said. ‘Thinking
about here, this time.’ They looked at him. ‘Four days to go,
then we’re in aeroplane world for a day and a night, then we’re
back.’ They
thought of the flight. ‘Maybe planes will be faster one day, and coming
here will be like flying to Sydney. Only an hour.’ They thought about
it. ‘Maybe
it’s best the way it is,’ Andy said. ‘I don’t know.’
The
next day Tim asked to go to the Shakespeare Bookshop again. There was no
sign of George. A stranger was sitting in the chair that had been Leila’s.
He was reading something in thick, black German text. Leila was soon bored,
and asked her father for a drink. They told Tim where they’d be, and
went to a cafe. ‘I don’t know what he sees in that place,’ Leila
said. ‘It’s
okay for a while, but he’d spend his whole time there.’ It was
an appeal to her father for an explanation because he too, she could tell,
was drawn
to the shop. ‘Why can’t he get interested in other things? Books,
books, books!’ Andy said, ‘I think he can sense the atmosphere.
He doesn’t know the story of the place, but it’s something he’s
drawn to. He’s following a line of people who’ve been drawn to
it down the years.’ The girl was surprised, having never thought of
a shop as having a past. She said to her father, ‘Is it full of ghosts,
or something?’
‘In a way it is. It was started by an American woman, in 1919. World War
1 had ended. American soldiers helped the British and French to win the war.
But America was restless when the so-called peace got started. They were already
on the way to being the richest country in the world, but they didn’t have
confidence in themselves. Cultivated Americans thought Europe was where culture
came from, and Paris was the centre of Europe. This woman called Sylvia Beach
came here and started a bookshop. She was young, she didn’t have much money.
She struggled, but surviving was enough. The fact that she had a shop, that there
was a place, allowed lots of people to gather. English writers came to her shop.
Americans who came to Paris felt they had to visit. French writers who were interested
in books in English went there. Sometimes, when a movement’s
forming, it only needs a place, and then things start to happen ...’
Leila said, ‘You think Tim knows all that?’ She was scornful,
but interested.
‘No, he doesn’t, but it’s in the atmosphere. He’s
ready to be told it. I might try and get him a book about
it, when we get back home.’
She
scoffed. ‘A book about a bookshop?’. > back
to TOP |
|
Saumur
They
climbed. They explored. There were numerous displays, and
enticing flights of steps, some of them polished by thousands
of feet, some grim, as if holding memories better forgotten. ‘Battles,’ Andy
said, ‘that’s what these places are about,
though people would have lived here for years without being
attacked. The whole idea was to look so formidable that
nobody would have a go at you.’ Somewhere near the
middle of the castle they came on a raftered space with
display cabinets; at one end they held plates, bowls and
cups, which Andy saw had been made in Sèvres, while
the other end featured a display of saddles, bridles, banners,
and protective leather or metal for horses to wear in battle. ‘The
medieval horse!’ Andy said, smiling, then noticed
that they were being approached by a young woman wearing
a long blue coat; she had a white silk scarf and jet black
hair, and she was coming to talk to them. Approaching Andy,
she let him see her eyes turn to the children, then back,
acknowledging. She lowered her head in deference and he
found himself melting; they did it so easily, these cultivated
people. She welcomed him, and said he and his children
were the first visitors of the day. ‘Nous sommes
embrumées,’ she said, making the fog sound
internal, and creating a philosophy of its own as it wound
itself about things. Andy felt that his simplicity and
clarity were protecting him; in a world full of fear, he
was unafraid. The lovely guide asked him where he came
from. His answer caught something in her beyond professional
skills, or interest. ‘It is so far that you have
come,’ she said. ‘I have always wanted to come
here,’ Andy replied. ‘In our culture, France
is one of the highest places, perhaps the very finest.’ He
gestured towards the finely decorated, finely shaped table
ware. ‘Even the Chinese could do no better than this.
I’ve seen nothing so delicate in all my life. It’s
not only fine, it’s ...’
‘Raffiné,’ she
said, her completion of the sentence joining them strangely.
Andy felt a stillness entering him, and at the same time
observed
the penetration of her eyes. ‘You have had the whole morning, then,
to think about the world?’
She
nodded. ‘It is troubling. Perhaps,
where you live, it is not so dark?’ He
thought. Dark enough, but his country had the barriers of isolation, and
its people, though they might despair of the world, could treat it with the
contempt
of indifference. It was too far away to bother about. But here in the middle
of Europe, with disintegrating Russia nearby, tribal Africans with rapid-fire
guns, and the Americans overshadowing everything, he could feel the world
worrying him, and see the worry in her face. ‘Tell me something about
these dishes,’ he
said. ‘While there’s beauty in the world we need not give in
to despair.’. > back
to TOP |
|
Rome
Andy
smiled. ‘I am being put on the spot! Let’s
analyse our feelings. How do you feel about being here?
Does this place
make you feel worthless, or special and valuable?’ He
looked at them. ‘Hey?’
His
daughter said, after some thought, ‘Both. You can tell
you’re
a complete nobody, the place is so big. But you feel you must be important,
just because you’re here.’ She turned her head
to look upwards into the cupola which was where, the building
suggested, the spirit would settle on earth,
when it chose. ‘Nobody there at the moment,’ Andy said. ‘All’s
quiet, up above!’ He smiled slyly. ‘You said that very well.
I think the church, that’s the Roman Catholic Church, wants you to
feel that way, and if we do, then the building’s done what those who
built it wanted it to do.’ His son was disturbed by this. ‘It’s
not just the building ...’ He didn’t know how to finish. His
father said, ‘Remember
Churchill: we shape our buildings and thereafter they shape us. He was so
right. Hundreds of years ago, the pope of the day and the priests he had
around him
said to some builders, this is what we want to make people feel when they
come in. And if you think about it, we’re all human, so even if we
aren’t
Christians, and even if we come along hundreds of years later, we’ll
still feel the same way, if the building’s been well designed, as it
certainly has.’
All
three felt that enough words had been said. The building
was a force trying to shape them, and they considered themselves
to see how they were
being shaped.
Tim
found himself thinking of their airline tickets. If anybody
tried to trap them into becoming nuns and priests, they
could fly back home. He
knew his father
had the tickets in his money belt. With the tickets, they were safe.
He looked around. Light poured on the tiled floor, on the
altar, and seemed
to create
a reverberant dimension to the sounds of the building. He realised that
it was
hard to think of it as a thing, made of stones, that had to carry its
own weight and hold out the storms and winds of centuries,
it was more an embodiment
of
faith, and that was insubstantial because it had to be renewed, and yet
it was a lasting force, like a glacier crushing downwards through thousands
of years.
A group of priests moved close to the Australian travellers, red-faced,
wearing
black, murmuring to each other in deceitful subservience. Tim could feel
a revulsion for these men run through his sister and father. The men
were practised in moving
through crowds. It was a secret of their trade. They were obtrusively
unobtrusive. Tim wanted to scream at them, but knew it was
smarter to be silent. While
dad had the tickets, they were okay!
Leila
responded as she knew she was meant to respond to the filtered
light, the gold, statues,
windows and incense. Above all, the murmur
of hundreds
or was
it thousands of people, all talking, but reverently, told her that
they were in the control of a force which they were meant
to think was the
power of
God but which, she knew instinctively, was held by a group of men who
must look
on the crowds in their church with glee. Gotcha! It was creepy, the
way they did
it, and they were, she knew, very good at it. Every doubt, every suspicion,
had an answer, a restorative to faith. Once you give in, once they’ve
got you, you’re lost. It’s obedience for the rest of your
life. When we leave this church, she thought, I won’t come back.
Getting out was the thing! She looked, the doors were still open, people
were leaving as well as coming
in. They didn’t actually lock you in, they let you commit yourself.
You had to ask them to bind you in a wrap of faith. She felt safe,
safe and strong.
There was nothing in her nature that wanted to be bound.. > back
to TOP |
|
Australians
She
led him to a cabinet, and talked about the things she pointed
to. They’d been made long after the castle that housed
them. ‘You must know the history of many periods,’ he
said; it seemed to please her, and to expose a weakness. ‘It
is necessary for us, if we are to be educated, to know
the history of our country, but we are a proud people and
we are so busy learning about ourselves that too often
we know nothing about others. It is the bad side of something
good. Tell me about your country, so very far away.’ She
added, ‘Here it is day, though we are in a cloud
of fog. Where you live, it is night.’ He felt a European
way of thinking gripping him, beautifully defined, but
too tight. ‘People who look at us,’ he said, ‘if
they’ve been educated here, think we are careless.
Wide open. Good-natured but stupid. In a word, slack. We
cannot build huge, high constructions of thought. We can’t
build skyscrapers like the Americans, we aren’t refined
as you are, we aren’t as subtle, as clever or devious
as the Chinese ... apparently we’re inferior to
everybody in the ways they judge their own qualities.
The remarkable thing, though, is that Australians are
convinced that they - we - are right. We don’t know where we’re
going yet, but we truly think that the future of the world
is ours. Civilisation is a huge pretence, it’s something
people admire because they can’t think of anything
better, and we, stupid as it may seem, have a feeling,
an inkling ...’ he paused, wondering if she knew
the word, but she was following ‘... that to live
simply, to survive, in the surrounding presence of infinity,
is the best that anyone could wish for!’ Amusement
brought lustre to her eyes. ‘And all we can offer
you is fog!’. > back
to TOP |
|
Earlier
Australians
‘They must have felt different,’ his
daughter observed.
‘I
suppose so. Well, we’re on the other side of the world
now, aren’t
we? Look at us! Why are we here? It’s because this is where people
like us came from, but we’ve been away so long that we’ve almost
forgotten - or we’ve never known,’ he said, his children in mind, ‘what
it’s like. We’ve grown apart. But Brian’s father, and my
uncles Tim and Toby, they came here when Europe called them. Great Britain,
to be precise,
wanted them. They felt they had to come. Everybody back home, except the
Irish catholics, told them they ought to come. They didn’t feel as
separate from Europe as we do, though travel took far longer in those days.
But something
happened.’
He
paused again, feeling that there was a thought pressing for
his attention, but it wasn’t clear enough, yet, to say.
‘They were proud of fighting well when they got here, and they’re
still proud today, those that are still alive. They’re dying off now, there’s
only a few of them left. But something happened, and people don’t talk
about it. They closed their minds to what they’d seen here, and they didn’t
talk about it when they got back home. They’d seen the evil which is so
big a part of the European mind, and they tried not to take it back. They knew
it was in them, because they’d shot men and killed with bayonets like all
the rest, but they didn’t want to take the war back home. What they’d
seen was too much to be introduced to the lives of the towns and cities, the
farms and streets that they returned to. Too disastrous, too evil, so it had
to be locked up where it was, inside them. That’s why Tim and Toby kept
quiet about what they’d been through, and it’s why Brian Robinson’s
father’s diary was in a drawer for the best part of forty years
...’
‘Did he find it and read it?’ Leila
asked.
‘He
read it every now and again, over the years,’ Andy
said, ‘and
then he realised that even the diary didn’t say as much as
it might have, so he thought the only way he could add to what his
father had put down was to
bring the diary back here, and walk the very roads his father had
walked. Marched, I should say, although, with shells bursting around
them there must have been
a few times when they dived in the ditches at the side of the road.’ He
looked into his son’s and daughter’s eyes. ‘It’s
hard to think of explosions, and guns going off, and aeroplanes,
and men screaming
as they charged the enemy trenches, as you go through that countryside,
like we did last week. It’s as if the war is so wild and violent
that everything will be changed forever by it ... but that’s
only how it seems at the time, because after the years pass and the
farmers get their fields back in production
it’s almost impossible to believe that you’re in what
was once a war zone.’
Leila
looked out the window of their cafe at the station, Roma
Termini, on the other side of the road. ‘Lot
of people all of a sudden. A train must’ve
come in.’ Tim and her father looked too. ‘It’s
not good to look at people in the mass,’ Andy said. ‘They
look as if they don’t
amount to much, as individuals. As if they’re just there to
be given orders. As if you can shout at them and they’ll go
off to war, or go off to buy all the crap in the supermarket, or
sit at their desks and do what they’re
told to do ...’
‘They’re
people too,’ his daughter said. ‘Like us.’
The
crowd gathered on the footpath outside the station, then
pressed onto the road, stopping cars and buses.
They reached the footpath outside
the cafe where the Australians sat, and their coats and hats and cases,
their umbrellas, their
rolled-up or unfurled newspapers, their smiles and scowls,
their face-masks
hiding what was happening within, all passed the glass which
allowed the
visitors to
observe. ‘Did your Uncle Tim and Toby ever come to Rome?’ Andy
shook his head. ‘Not as far as I know. They never went
back to France either, though they went to London once or twice,
after they’d married, and made
a bit of money so they could travel again.’ He thought. ‘Again.
The first time wasn’t really travel or not the way we think
about it, and yet it must have had many of the same effects.
Broadening the mind!’ He grinned,
then closed his face again, hiding his thoughts as the veterans
had done. ‘I
think they felt contempt for what they’d been made to do,
but everybody, back home and over here, told them it was heroic,
and they’d made their
country proud, and they must have wondered how stupid we were
if we could think ... they must have had more sense than that
... if we could think anybody could
be proud of what they’d been made to do. As far as they
were concerned, suppressing it was the only thing to do.’. > back
to TOP |
|
Barcelona
It
was down a narrow lane in the barrio gottico; they’d
smelt it, on their first night, when they were looking for
a place to eat. It was full of students, and people whose
clothing
showed they needed somewhere cheap. The place was packed, but
each night the waitresses, recognising them, moved tables and
chairs, putting people together so they could have a place.
It was full of spirit, and noisy. People smiled at the
Australians,
accepting. A waitress noticed Andy’s eyes following the
drinkers who held goatskin bags above their heads to let red
wine tumble in a long stream down their throats. ‘You
want?’ she
said. His eyes lit up. His children laughed when it came, and
laughed more loudly when the waitress grabbed the glass of
wine in front of him to take it away. Andy raised his eyebrows
at
this. She patted him on the back and put the goatskin in his
hand. Seeing that he was nervous, she waved a hand around the
place where a number of drinkers were letting wine pour into
them in the African fashion. ‘Go for it!’ Her voice
had an American sound. Andy put the skin to his lips, then
slowly lifted until he had it at arm’s length. ‘I
wish I had a camera,’ his daughter said. ‘We could
blow this up and put it on the wall at home.’ Andy chuckled. ‘Spare
me! We do things when we’re away that we wouldn’t
normally do.’ ‘You drink plenty of wine,’ his
son said. ‘Not like this I don’t. Do you want to
have a try? Just a drop?’ Tim and Leila shook their heads,
though they were tempted. The waitress said, ‘What you
going to have? Sopa? Caldo? For a start?’ ‘Soup,’ Andy
said. ‘One’s thick and one’s thin. Unfortunately
I don’t remember which is which.’ Leila thought
this didn’t matter. ‘Get one of each, and we’ll
try them.’
They
tried many dishes in Spain. They had sherry in their soup,
they had gazpacho, they ate fish they’d
never seen. They climbed towers and looked on torrents. They
walked across chasms on eery bridges, they looked over plains
where battles
had been fought, and at the outline of cities Andy knew from El Greco. In the
depths of the Prado they saw the black paintings of Goya and Andy felt they’d
been taken to humanity’s lowest low. ‘This country had a shocking
civil war about the time I was born,’ he said. ‘They did dreadful
things to each other. It’s a miracle that they’ve recovered. Perhaps
it was so bad they’ve had to push it out of mind. We’ve been fortunate
that war’s never come to our country.’ > back
to TOP |
|
New
York
It
took Andy a while to see what she saw in the rubbish. There
were car bodies piled high, some of them
sitting on oil drums,
as if to give back some movement of the wheels they’d lost.
It dawned on Andy that the shop dummies and bags of refuse wearing
cast-off clothes were meant to be the passengers of these vehicles,
and that they were making a pretence of progress only because
they were being pushed by more shop dummies and potato-sack people,
the first, and biggest, wearing the clothes, colours and hat
of Uncle Sam. On a slab of three-ply, tatty at every edge, was
painted, ‘faith moves mountians.’ Uncle Sam, the
leading pusher, had a gleam in his eye. ‘Is faith the name
of a drug?’ Andy said. ‘Not that I know of, but if
it isn’t, it will be. Nothing takes long around here.’
‘What
else have they got?’ Andy said. ‘Hang on, let’s
go round where we can see this.’ ‘This’ was the jib of
a lengthy crane from which another dummy hung - or was hanged - by a chain
around its neck.
A wrecker’s ball also hung suspended above the dangling body, and again
there was a sign: ‘If first barstid dont getya, second will.’ Andy
laughed. ‘Too true! Hey, I see what you like about this place! Let
me see what else there is.’ His eyes passed over the mess. The yard
was so deep in crap that the exhibits, if that was the word, were above eye
level. ‘How
many years has this stuff been piling up?’ Sam thought it wouldn’t
have been long. ‘They wreck a building, and if they don’t start
something straight away, people bring out their trash. They have to throw
it somewhere.’ Trash,
Andy thought; if you consumed, as you were told, you had to throw out. It
all had to go somewhere. ‘This is the arse-end of the city, isn’t
it? It’s a lot of rubbish, but in a city this big, there must be more
places like this? That right, Sam?’
She
said. ‘Course it is. Don’t
imagine this is the whole city’s
rubbish. We could’ve found others, but these are the best sculptures.
I wanted you to see them. There’s a lot of imagination in what they’ve
done. I brought my friend Muriel here, you haven’t met her yet, she’s
a real expert on cartoons. Everything from Uncle Sam to Donald Duck. And
beyond. She can tell you what period any Uncle Sam drawing comes from,
just by looking
at it. She says whoever did these ones styled them after the period of
the cars. So we’re not dealing with a bunch of loonies having fun,
we’re
looking at the work of people who know!’ Then she took him by the
arm. ‘Come
round the other side. There’s one you mustn’t miss.’
It
was even scungier on the other side, and the rotting smell was stronger. ‘There’s
days when I can’t come here,’ Sam said, ‘because it stinks
so much. Sometimes I think the people who do these things must shit here
to add to the effect, but maybe it’s just a blockage in the sewers.
It’s
actually not too bad, today.’ Andy thought it was very bad indeed,
but went where she led him. A huge metal cow, which must have come from
an outdoor
nativity scene, was giving birth to the leather-clad and helmeted rider
of a bike, of which the rear wheels and pillion were still in its uterus.
Saintly
figures from some Christmas window looked on. ‘The doll,’ Sam
said, ‘on
his back.’ Andy looked more closely. There was a doll clinging to
the shoulders of the cyclist. A halo of thorns had been nailed to its head. ‘My
God,’ he
said, ‘welcome baby Jesus.’ It made him feel queasy, but it
had a savage force. ‘Actually,’ he said, ‘this beats
most of the stuff I saw in the Metropolitan Museum the other day. It’s
got more nerve. It’s more relevant. They really fling it at you.
They’re right down
the bottom, the people who did this stuff, and they don’t give a
shit about you being upset. They’d think that was a win for them,
if you hated what they’d done. This is art coming out of the people
with a vengeance!’. > back
to TOP |
|
Suzhou
He
moved along the crowded pathways, but always circling;
he wanted to discover what it was Jasmine centred on. There
were pools, rocks, and pavilions everywhere, and visitors
were swarming through and over them, cameras flashing,
all chattering and moving restlessly. You never get any
peace in this country, he thought, and then it struck
him
that he’d expressed one half of his central reaction
to China; what was the other?
He
looked about. With an effort, he subdued his disappointment,
and saw the place
without its visitors. Graceful pavilions
were surrounded by rocks which were
not so much natural, as representations of wildness; what, then, was the
source of the grace with which the pavilions were informed?
They were places of contemplation,
he saw, and they were open so that wind, odours, light and shadow could play
on the minds of those seated within, sheltered, but only by a roof and by
the depth of their concentration. ‘Ah!’ Andy
said. ‘So that’s
it!’ He circled back to where he’d left Jasmine, and looked around.
He could see her, at a distance, in a pavilion that was rectangular, not
circular, and seemed to be the largest building in the garden. He drew closer,
unobtrusively,
not wanting her to feel she had to resume responsibility. She had forgotten
herself so far as to put first a need of her own. He studied her, trying
to imagine himself
into her mood, her contemplation, then he realised he was unready to do this
because he hadn’t studied the pavilion where she sat. He’d taken
it for granted.
He
looked again. The pavilion was symmetrical. At either end
was a table, two dragon chairs, a bench, a bowl, and two huge dragons sculpted
of wood
and painted,
standing higher than a man. All wood was dark. The walls were panels, and
all of them, he thought, though perhaps he was wrong, could be opened.
If all could
be open, all could be closed, or some, a few, as many as you wished. The
fiercest wind, the gentlest breeze could be kept out, or admitted, allowed
to flow through
the contemplation of those within, or refused. In his own country, he knew,
any building open to the weather would be rough, but the contents of this
contemplative pavilion were forceful, yet delicate, strong, yet refined.
It pleased him.
More
than that, he felt envious. Man could make things, and ideas, that were
his best, yet open to any test the world could bring. Power
of the mind did not
have to
be locked away. Secure in itself, it could be open to the scrutiny of everything
it considered: the passage of observation was two-way, from ruler to subject,
from lowly to exalted. This was the centre of China’s wisdom? He
thought it was.
Later
that morning, he thanked Jasmine profusely. ‘That,’ he
told her, ‘was one of the great experiences of my life.’. > back
to TOP |
|
| The
writing of this book: |
 |
It’s
interesting to look through one’s files to find the
earliest workings out of the ideas for a book. Here’s
what I found with Janus:
31/12/99
Title of next book could be Janus because he looked two ways.
The book should look forward (globalisation) and back (aboriginal
life), with the narrator’s standpoint steadily dissolving
(a process set underway by didgerido.
This
might be thought to be perceptive and forward-looking, but
it better describes The
Centre & other essays than it does Janus.
Something in my mind was looking two books ahead, not one.
The book I wrote first was a collection of travel pieces,
and their looking-two-ways aspect comes from the fact that
when one travels one sees one’s own country more clearly,
and at the same time as one is looking at foreign places.
To know about one’s own place, it helps to go away.
I
notice though, looking through my notes, that I did quite
a bit of reading about the origins and making of the didgeridoo,
something of a run-on from my previous book, and some reading
also about Henry Clay Frick, whose home/art gallery came
into the third story in House
of music, ‘Those shining towers’.
My mind seems to have gone wandering again as it prepared
for the travel pieces.
What
does please me, as I look back at Janus and
the notes that led to its writing, is that I’m focussed
on the minor incidents and aspects of travel which rub against
the edges of the mind, rather than the noteworthy places
that ‘bring history to life’. Travel is, for
me, an intensification of the thought processes that go on
all the time, having the advantage – travel, that is – that
new observations cause one’s thoughts to take new paths.
I might say that I have only ever travelled fairly cheaply.
I wouldn’t want the protection of luxurious accommodation
because I would feel I was closing out the very aspects of
the world that stimulate me most. Two stars, or one, or none,
for me!
Finally,
I would like to say that my Chinese friends were very interested
in the piece called ‘The pavilion’. They were
pleased that I was curious enough to reach out for something
that’s of great importance to them, and even more pleased
that I could see and respect it as something not available
outside their culture.
> back
to TOP > back
to WRITING BOOKS
|
|
| Download
this book: |
 |
|
|
| OUR
BOOKS > JANUS |
|